Zakat is the third of the five obligatory pillars of Islam and also an act of worship. It literally means “to purify”. Donating a small portion of one’s wealth to the needy purifies a Muslim’s wealth.
Zakat is not only a means of purifying one’s wealth, but also a spiritual purification that serves to bring a person closer to God. It is taken from the “rich” in society and given to the “poor”.
More wisdom behind zakat:
– Zakat purifies the giver, because he is thus freed from avarice and greed.
– Zakat brings great joy to both the giver and the receiver.
– Zakat “extinguishes sins like water extinguishes fire” (Tirmidhi).
And the best part is:
– Zakat does not diminish wealth, because the Prophet (peace and blessings of Allah be upon him) said: “No alms diminishes wealth” (musulim).
All Muslim adults who are mentally healthy and have nisab (i.e. the minimum amount of property held for a year) are obligated to pay zakat according to Islam.
The Nisab is made up of 85 grams of gold or 595 grams of silver. To calculate the amount in francs, the 85 grams must be multiplied by the current price of a gram of gold. According to some Hanafi scholars, Nisab is calculated based on the value of money. Example of Nisab (gold) calculation: 85 grams * gold price 55.44 CHF (11/16/20) = 4,712.4 CHF. Example of Nisab (silver) calculation: 595 grams * silver price 0.73 CHF (16.11.20) = 434.35 CHF This means that from the moment a person’s fortune exceeds 4,712, 4 CHF and holds it for a year, this person must pay zakat on his wealth that he holds after one year. Depending on the price of silver, the Nisab in this case would be 434.35 CHF. Tip: If you choose to calculate based on the price of money, you can already “clean” your assets with a lower amount through Zakat and at the same time find yourself on the “safe side”.
Kurban is practiced by the Barakah Charity association from the 10th of DhullHijja after Eid Khutba until sunset on the 12th of DhullHijja (3 days). We stop receiving donations at midnight on the 11th of DhullHijja. According to the Hanafis, Kurban is a Waajib for every adult Muslim. However, other schools of Islamic jurisprudence consider it a Sunnah. The kurban is made every year on the occasion of Eid-ul-Adha. The kurban can be performed on behalf of another person. It is permissible to give the kurban in the name of the Prophet seen or another deceased Muslim.
To be accepted as a kurban, animals must be slaughtered using the proper Islamic method (Halal). The Barakah Charity charity selects animals according to the requirements of the Sunnah: The animal must be selected from a healthy herd without visible defects. Sheep and goats must be at least one year old and are considered 1 kurban. Cattle must be at least two years old and are considered 7 kurban. Camels must be at least five years old and are considered 7 kurban. Animals should not be blind, emaciated (sick), toothless or with broken limbs, preferably the ears and tail should be whole, but this is not necessary.
Sharpen the knife before slaughtering the animal. We ensure that the animal is slaughtered with the right knife. Feed the animal, give it water and calm it, show it kindness and mercy. Ensure that the slaughter area is clean and free of live animals. Make arrangements for blood drainage, fly control and general cleanliness. Guide the animal towards humane slaughter. Do not carry out the slaughter process in front of other live animals. Follow strict health procedures.
According to Islamic law, the legal purification of animal meat requires that the following conditions be met: Doing the intention. Recite the name of God (Tasmiyah) while slaughtering the animal (preferably out loud). Cleansing the animal should not begin until the animal has stopped kicking. Separate meat and offal as soon as possible, keep them clean and cool.
According to Islamic traditions, it is best to divide the meat into three parts. One part for personal consumption, one part for parents and one part for the poor and needy (preferably Muslims). As we perform Kurban in your name, we distribute 100% of the meat to the needy. We do not give the meat and skin for remuneration. The skins (leather) will be distributed to those who need them. Give the meat you want to receive and eat it yourself. We ensure that there is no waste.
During this time, Islamic tradition requires that you do not cut your hair or nails or remove any part of the skin.